annarky's blog.: 'tis The Season Of------

annarky's blog.: 'tis The Season Of------:       As 2014 draws to a close, we should do well to remember that, "'tis the season of-----" sleeping rough and...

Why our mental health matters

For me who has had a number of down times and felt very low at points due to various factors I do know how important it is to look out for our mental health. Often one of the most misunderstood forms of our health our mental well being is often over looked for someone just being a bit down or just needs to cheer up. As a society we simply do not understand mental health and this is no more so than for us living under the constant pressures and worries of life under capitalism. For me and many others mental health is an anti capitalist issue which must be firstly understood and secondly tackled as best we can on a day to day basis. Our small worries which can turn into bigger more long term problems must be understood and we must always try and reach out to those who are most in need. Not by preaching to them at what they need but offering our solidarity and support in any way we can if necessary. Sometimes just letting others know you are there if they need anyone to talk to can be a great comfort. I know many disabled people like myself who struggle day to day with what life has given them and the society which perpetuates disability and how they find it a constant challenge to “fit in” to a “normal” lifestyle whatever that means. I have had two blocks of councilling myself since loosing my eyesight 10 years ago now with that always be an issue for me which I return to a lot in my thinking other material conditions and daily situations also frustrate me and this can can come out in a multitude of ways. Learning to deal with your frustration and to channel it in to a positive direction for change is what I have tried to do. This is where my politics comes in. For me who has always identified myself with fighting injustice and unfairness I’ve taken a critical look at the society we live in. How society affects us on an emotional level and hew we can go about supporting each other in that transition to changing the world into a better place for all. A brilliant article found on www.libcom.org a few years back detailed a lot of where we are at in the current times the limits to our campaigns and where we could possibly improve in areas. When it comes to mental health and activism. “The ‘anti-capitalist movement’ we have been a part of in the UK (we offer this definition very broadly and with caution!) constantly strives to create its own infrastructure, whether this is motivated by apocalyptic visions of the future or autonomy from capitalist social relations (or both) everyone’s at it. Squats, housing co-ops and social centres. We build our networks to consist of people who can do accounting, plumbing, squat defending and cooking. We like doing things together and creating our own spaces, and we know how to do it. But for the past too many years we’ve arrived in fields around the UK and Europe, put up some tents, made the running water happen, fought the cops and then… invited a group of ‘action medics’ to set up a tent where we’ll later go to them with our splinters. On the one hand we strive for autonomy and on the other we treat some of our individual and social needs as services to be provided by others. The effect of this is not only that we hand over responsibility and control of our physical and mental health to others, but that we fail to engage with health as a political issue. For example, in another time and place, some people are starting a transition town group in their local area. In transition town collectives working groups for all the vital aspects of life are set up. This time we remember that health needs addressing. At our first transition town meeting, we attended the health brainstorm. We listened to people discuss the morally deplorable manner with which the NHS disposes of its waste, and casually (probably under-)estimate the amount of plastic that the NHS uses so irresponsibly, “How can we go about persuading them to return to sterilising metal equipment?” Beside providing another example of our obsession with carbon emissions at the expense of social issues, we again failed to identify health as political. We always seem to forget about health. We talk about authoritarian immigration laws, ID cards infringing on our civil liberties, incarceration of political prisoners (etc. etc.) but a quick look at the health section of Indymedia shows a fine example of the lack of debate there is in our movements around healthcare. There are hardly any posts under the health section of the web page and the ones that are there are mostly concerned with animal rights and incinerators. Why don’t we talk about how capitalism creates mental and physical health problems on both a global and individual level? Or health inequality? Or arbitrary diagnostic criteria that attempt to pathologise the personal burdens we carry from living in such a demanding society? Mental health and anti-capitalism When attempts are made to tackle issues surrounding mental health we seem more than happy to tolerate a conspiratorial understanding of society and power that we deplore elsewhere (psychiatrists controlling the masses etc. etc.). The authors believe it makes more sense to understand mental health discourses and practices as largely economically contingent, rather than as the result of some reactionary ideology peddled by a brain washing elite. Mental health practitioners are bound by the same economic limitations and requirements as everyone else, drugs are always the first port of call because they’re cheap, and, as we all know, medical science and research is dominated by pharmaceutical companies because the research just couldn’t happen without their money (significantly the majority of randomised clinical trials undertaken to evaluate the efficacy of drugs versus other forms of therapy are sponsored by the very same companies who manufacture the drugs). But the problem runs deeper than this, historically the industrial revolution facilitated new attitude to ‘madness’ and health, the transformation of nature through manufacture opened the way for ideas about the transformation of people, through transformative therapies and rehabilitation. We saw a move away from the view that madness was an incurable affliction and a move toward therapies intended to ‘cure’ what were now understood as mental illnesses with the view of rehabilitating people back into cooperative and productive members of society. Capitalism requires us to be productive and thus mental health practices and discourses are oriented towards this necessity. Attempts at reforming mental health services without addressing capitalism inevitably fail. Moves to community care were seen as a great success for the democratic mental health movement in Italy where psychiatric institutions were abolished and all psychiatric and mental health services were outsourced into the community. The eighties and nineties saw a similar move in the UK. Victorian asylums were closed and psychiatric and psychological services were moved into the community. Whereas there is no doubt that psychiatric services are now ‘better’ than they were in the sixties, the failure to challenge the entirety of the system within which mental health services are situated led to what has been described as the mere outsourcing of psychiatric services into peoples homes. The asylums may have gone but the institution hadn’t and couldn’t change. On a more grass roots level we also limit our potential for change when we revert to DIY life-stylism rather than radically critiquing the health service and the economic system and social processes that produce it. Anarcha-feminists are generally better at politicising health, it was feminists who focused the idea of autonomous health by starting to check their own breasts for lumps. But they also fall into a trap of lifestylism often talking about how to deal with ’so called’ PMT or how to make your own sanitary towels (we hope never to sit through one of these again) rather than how political and economic forces negatively affect people’s everyday experience of healthcare. Why do we never have a radical position on why most health resources are used treating the results of excessive food, alcohol and drug consumption? It’s not enough to encourage healthy, green, organic and active lifestyles or tell people to stop watching telly and get an allotment. In practice this is what doctors try to do everyday in order to lower peoples’ cholesterol and blood pressure, but after years of experience, they know they will always revert to drugs. Similarly it’s one thing to tell someone with high blood pressure to do a bit more exercise and quite another to tell someone suicidal who probably has inadequate housing and may be unemployed to radically change their lifestyle. That just doesn’t cut it for the majority of people. Instead let’s talk about society and what makes it that way. Consumer and individual choices alone do not carry the antagonistic element that would have the potential to realise change in our society. Whilst this reduction of social problems to the individual diverts attention it also places undue pressure on people who already live in a highly pressurised and externally managed environment. Many attempts at linking Marxist theory and mental health have identified alienation as having psychological or individual origins, but alienation originates from social organisation. Capitalism and the State require us to be active and productive citizens, to embrace our ‘rights’ and responsibilities and to participate equally in liberal democracy. We are dispossessed by society and labelled mad or unfit not then, because we are seen as being ‘possessed’ (as was once the case), but because we are no longer useful. Our focus therefore has to be on this form of social organisation that requires us to participate in limited and pre-determined ways. This leads us to one other concern, and that is the anti-medical, anti-corporate or anti-progressive streak that dominates some areas of mental health activism. A progressive socially critical position recognises that capitalism manifests in the ways we relate to each other in our everyday activities and not just in the big corporate monster or your local super-market. Rather than throwing the baby out with the bath water we feel that certain technological and social advances, whether that’s drug treatments, medical science or professionalised health services, should be embraced as the product of human creativity and innovation with a valuable and necessary role in society rather than purely as the product of an exploitative capitalist economy. For example rather than shouting down anti-depressants, we should talk about why capitalist economics make antidepressants the best and most ‘effective’ treatment for every person experiencing depression? Instead of criticising health and social care workers, we should recognise the time pressures on their work, the necessary corporate funding that keeps training courses, institutions and research centres afloat and the knock on effect this has on how health services are delivered. Finally, we feel it’s worth saying here that we are not denying the truly debilitating impact of some emotional and psychological experiences on people’s lives. By saying that mental health has a social and economic dimension we do not intend to belittle the experience of the individual, rather we are asking that our understanding of and activism on health issues has an antagonistic element and a social orientation. Continuing the conversation Like we said earlier we’re not pushing for another single issue campaign, rather we’re asking that when we are confronted with issues regarding mental and physical health we see them as political and as part of our struggle as anti-capitalists. Alternative approaches to a range of psychological ‘illnesses’ and experiences exist all over the country, the Hearing Voices Network works with people on an individual and collective level toward finding new ways of understanding and living with experiences of voice hearing. Mad pride and ‘bed pushes’ through city centres are examples of attempts to highlight the injustices experienced in the mental health system and to offer a voice for the ‘dispossessed’ to shout back. But rather than focusing too much on solutions and protest we want to continue exploring how ‘madness’ and health are embedded in social and political processes. We believe that the movement towards a truly democratic ‘mental health’ must be an anti-capitalist movement.” With thanks and extracts from the full version you can read over at https://libcom.org/library/possessed-or-dispossessed-jane-stratton-lauren-wroe Jane Stratton is involved in the No Borders network, an action medics collective, and studies Medicine. Lauren Wroe is co-editor of Shift magazine, researches in critical social psychology and is involved in the No Borders network.

annarky's blog.: Sanctioned And Death.

annarky's blog.: Sanctioned And Death.:         Without a doubt, the most vicious, callous, brutal, despicable piece of legislation being push by the pampered parasites sit...

The Real agenda of PCS union suspending elections for a year

SO the PCS union has alarmed many who care about union democracy and decency in the union movement w by suspending elections for a year all in the idea of "saving money". In a excellent article detailing the hows and why's PCS your voice a publication of the independent left in PCS who i believe have no party line as such wrote the following piece today i find it interesting reading given when i was a member of the socialist party it was talked for years there would be a situation like this happening. "The PCS National Executive Committee has taken the decision to suspend elections to the NEC and to Group Executive Committees for the coming year. Your Voice condemns this decision as a mistake and wholly unnecessary. The NEC made this and several other decisions at an emergency meeting on Thursday 18 December. The meeting also decided on staffing reductions and budget cuts, whilst confirming the sell off of the HQ building in Clapham. The rationale given for this was the scale of government attacks on PCS. A number of government departments are currently in the process of removing check-off, the facility to pay union subscriptions through payroll. This has left union reps rushing to sign members up to Direct Debit, with more and more other activity put on hold as the year has progressed, to combat a potentially massive loss of funds for the union. This threat, and in particular the fact that elections would take resources away from the Direct Debit campaign, has been used as justification for the suspension. The costs of elections were also brought up in favour of the decision. Whilst recognising dire threat that the removal of check off presents, alongside other measures such as union busting in HMRC, we nonetheless feel that suspending democracy was the wrong decision to take. On a practical level, we know that there is under-engagement in elections just as there is a shortfall of take up for Direct Debit. Could both issues not have been addressed together? An election campaign would surely present an ideal time to engage with members and promote the need to defend the union, while more simply Direct Debit forms and literature could have been included in the mail shots. In terms of cost cutting, there are no doubt any number of measures which could have made the ballots cheaper without doing away with them altogether. The savings may not have been as stark as the £600,000 quoted for this decision, but the loss wouldn’t be as great either. Democracy is not simply a cost to be reduced, but a necessary part of organising as workers. Your Voice believes in a union run by its members at a rank-and-file level, and that requires more democracy rather than less. This should be a fundamental tenet of what defines us, not a niceity to be discarded when inconvenient. There is much more that could be said on this issue. We are sure more will be in the run up to AGMs and Conference. In the meantime, we urge all those who oppose this decision to argue for their branch to adopt that same position and write to the NEC urging that they reverse it at their next meeting in January. Facing off the attacks on our union from this government mean not only standing our ground but advancing forward. If we take a single step backwards, in terms of democracy or organisation, then that is a concession too many to our foes. Further to this is the awkward situation or not so awkward if you are in favour of a lash up for the PCS with the unite union which for me has been the socialist partys aim for a long time to wrestle control of the biggest union in the country out of labours grasp. All this to aid in their dream of a new workers party i.e a labour party mark 2 but with the SP as its radical leadership of course. The independent left in PCS have wrote some good things on this issue and expose the sham for what it is. They continue. "The Independent Left believes that the NEC’s suspension of elections is related to the efforts of the central leadership to steer PCS into Unite (whatever NEC members were actually told regarding the suspension of elections – most of the 13 who voted for suspending democracy are voting sheep). The core leadership (the shepherds if you wish) need to submerge into Unite because: • Senior officers’ huge salaries and associated pensions would be protected. • They would be inside a financially secure trade union having handed over the proceeds from the sale of PCS HQ to Unite. • The ruling regime could look forward to running the Unite Public Sector Group and without having to ever accept its responsibility for the shockingly incompetent manner in which has led PCS (they would not willingly give up the leadership of an independent trade union to play second fiddle in Unite). • They would in fact preside over a wider and more securely based public sector membership. • The Socialist Party would have high hopes of dominating Unite’s own “left wing” grouping through the much bigger PCS Left Unity membership and indeed of linking up with those with an apparent desire to disaffiliate Unite from the Labour Party. • By effectively moving PCS elections to later in 2015 or indeed to 2016 (they are reserving the right not hold a vote for up to 12 months) the NEC move PCS more in line with the constitutional structures of Unite. • The suspension of elections and talk of bankruptcy might bring an otherwise recalcitrant PCS Conference into line on Unite merger and even if it doesn’t the self-elected NEC would be beyond Conference’s control if it steers PCS into Unite. The core leadership, Mark Serwotka and the Socialist Party, cannot risk an election as they might lose seats and so not be as dominant as presently they are, or worse still they might even lose the NEC. Rather than run that risk and therefore the chance to ‘save’ the union by destroying it by a lash up with Unite, they self-elect themselves into continuing power. If you can suspend elections you certainly ignore any conference decision regarding a (sub) merger with Unite. The core leadership is now going for broke; they are desperate to join up with that union. As their actions show they are sufficiently ruthless as to deny ordinary members a say in who runs the union; do you think they will allow delegates a greater say? Let members have a vote!! Further reasoning as to why the SP think this way and why they would set to benifit hugely from a potential PCS/Unite merger. Because they think they can take it over and break it from the Labour Party! Their analysis is that organised left grouping within Unite, the United Left is weak and they can take it over. As that grouping controls most of the Unite NEC they think they will take over the NEC. Once they have the NEC then they will break Unite from the Labour Party. Of course this is the sort of machine politics that the SP has successfully practiced in PCS (take over Left Unity, LU takes over the union etc). Therefore they believe that Unite will be just PCS writ large. Also they are pinning their hopes on all the public sector workers in Unite (council workers, NHS and former PCS) being put into one group. Such a hope is mentioned in a PCS bulletin and by their speakers. Of course they would hope to dominate this public sector group (PCS would be the biggest component of such a set up) and so be bigger fish in a bigger pond than at present in PCS. This group would be their power base within Unite and no doubt a source of full time officer jobs for their comrades. Of course all the above is mechanical (everything just follows from one thing to another; take over the United left, then the NEC etc.) and does not involve winning the members over but SP would believe that if you win the superstructure of the union and the organised left, then the members will follow – or at least they will not get in the way. We have a different conception of politics to the SP. Ours involves winning members and activists to ideas, creating a rank and file movement that really does control the leadership; not as a means to winning places on committees. Also as said the SP conception is mechanical. For example if they did succeed in winning the United Left in Unite they seem to think they could just take it over intact. But it is highly likely that the UL would split and a new ‘left’ would be created. Certainly the Labour Party and full time officials would not stand idly by and let SP operate unchallenged. So what would the members get out of all this? Well no doubt a SP comrade would argue that Unite under their control or if they had a significant voice within it, would be a radical union in the same way as PCS; that breaking from the Labour Party is a vital necessity for the working class. We have our doubts as to the former. Whilst PCS does take strike action it does not- as you would assume a radical union would- openly challenge other unions, appeal direct over the heads of other union leaders to the members in those unions, argue a radical change in the political system (the union’s demand for PR maybe part of such a change but in itself is not that radical change) and for a radical democratisation of the economy (saying that austerity should end is not the same thing as saying who should own what). The SP have made no substantive real case as to why a transfer to Unite would be better for members but, as we argue above, the proposed link up with Unite is not really for the members." This is not me having a swipe at my old party although i have many issues with them this should be something which concerns many union members who hold democracy close to their hearts of doing things. with thanks and solidarity to those over at your voice PCS and the independent left grouping in the PCS union their blog can be read at http://pcsindependentleft.com/2014/05/25/pcs-why-does-the-socialist-party-want-a-transfer-to-unite/?relatedposts_hit=1&relatedposts_origin=1342&relatedposts_position=1

Libertarian socialism

While many on the left say they are "socialist" this can mean so many different things to different people. I've come across labour party members telling me they are socialist yet come out with some really reactionary ideas. For me it’s a broad term which can describe many strands of thinking but I’d like to look at the libertarian version of the term and why I feel it needs remembering. There are soft left sorts who just want the rich to pay their tax to hard left sorts who still support the state others are anti authoritarian who oppose the state and much more in between. Marxists are socialists but propose a hierarchical party quite often to change society there are some who propose council communism which takes the ideas of democratic soviets and recallable delegates as a version to work for which I think for me they are closer to anarchist thinking than Marxist as far as I can tell. While Marxists and anarchists talk about fighting for the same thing a class less society the methods and thinking is often very different in achieving this. Even anarchists are socialist of a sort although more link themselves to communism as choose to disassociate themselves with the state socialist thinking of many on the current left who seem to hold the dominant thinking at the time being. To quote from an anarchist FAQ which puts this in a far better way than I ever could. "Many anarchists, seeing the negative nature of the definition of "anarchism," have used other terms to emphasise the inherently positive and constructive aspect of their ideas. The most common terms used are "free socialism," "free communism," "libertarian socialism," and "libertarian communism." For anarchists, libertarian socialism, libertarian communism, and anarchism are virtually interchangeable. As Vanzetti put it: "After all we are socialists as the social-democrats, the socialists, the communists, and the I.W.W. are all Socialists. The difference -- the fundamental one -- between us and all the other is that they are authoritarian while we are libertarian; they believe in a State or Government of their own; we believe in no State or Government." [Nicola Sacco and Bartolomeo Vanzetti, the Letters of Sacco and Vanzetti, p. 274] But is this correct? Considering definitions from the American Heritage Dictionary, we find: LIBERTARIAN: one who believes in freedom of action and thought; one who believes in free will. SOCIALISM: a social system in which the producers possess both political power and the means of producing and distributing goods. Just taking those two first definitions and fusing those yields: LIBERTARIAN SOCIALISM: a social system which believes in freedom of action and thought and free will, in which the producers possess both political power and the means of producing and distributing goods. (Although we must add that our usual comments on the lack of political sophistication of dictionaries still holds. We only use these definitions to show that "libertarian" does not imply "free market" capitalism or "socialism" state ownership. Other dictionaries, obviously, will have different definitions -- particularly for socialism. Those wanting to debate dictionary definitions are free to pursue this unending and politically useless hobby but we will not). However, due to the creation of the Libertarian Party in the USA, many people now consider the idea of "libertarian socialism" to be a contradiction in terms. Indeed, many "Libertarians" think anarchists are just attempting to associate the "anti-libertarian" ideas of "socialism" (as Libertarians conceive it) with Libertarian ideology in order to make those "socialist" ideas more "acceptable" -- in other words, trying to steal the "libertarian" label from its rightful possessors. Nothing could be further from the truth. Anarchists have been using the term "libertarian" to describe themselves and their ideas since the 1850's. According to anarchist historian Max Nettlau, the revolutionary anarchist Joseph Dejacque published Le Libertaire, Journal du Mouvement Social in New York between 1858 and 1861 while the use of the term "libertarian communism" dates from November, 1880 when a French anarchist congress adopted it. [Max Nettlau, A Short History of Anarchism, p. 75 and p. 145] The use of the term "Libertarian" by anarchists became more popular from the 1890s onward after it was used in France in an attempt to get round anti-anarchist laws and to avoid the negative associations of the word "anarchy" in the popular mind (Sebastien Faure and Louise Michel published the paper Le Libertaire -- The Libertarian -- in France in 1895, for example). Since then, particularly outside America, it has always been associated with anarchist ideas and movements. Taking a more recent example, in the USA, anarchists organised "The Libertarian League" in July 1954, which had staunch anarcho-syndicalist principles and lasted until 1965. The US-based "Libertarian" Party, on the other hand has only existed since the early 1970's, well over 100 years after anarchists first used the term to describe their political ideas (and 90 years after the expression "libertarian communism" was first adopted). It is that party, not the anarchists, who have "stolen" the word. Later, in Section B, we will discuss why the idea of a "libertarian" capitalism (as desired by the Libertarian Party) is a contradiction in terms. As we will also explain in Section I, only a libertarian-socialist system of ownership can maximise individual freedom. Needless to say, state ownership -- what is commonly called "socialism" -- is, for anarchists, not socialism at all. In fact, as we will elaborate in Section H, state "socialism" is just a form of capitalism, with no socialist content whatever. As Rudolf Rocker noted, for anarchists, socialism is "not a simple question of a full belly, but a question of culture that would have to enlist the sense of personality and the free initiative of the individual; without freedom it would lead only to a dismal state capitalism which would sacrifice all individual thought and feeling to a fictitious collective interest." [quoted by Colin Ward, "Introduction", Rudolf Rocker, The London Years, p. 1] Given the anarchist pedigree of the word "libertarian," few anarchists are happy to see it stolen by an ideology which shares little with our ideas. In the United States, as Murray Bookchin noted, the "term 'libertarian' itself, to be sure, raises a problem, notably, the specious identification of an anti-authoritarian ideology with a straggling movement for 'pure capitalism' and 'free trade.' This movement never created the word: it appropriated it from the anarchist movement of the [nineteenth] century. And it should be recovered by those anti-authoritarians . . . who try to speak for dominated people as a whole, not for personal egotists who identify freedom with entrepreneurship and profit." Thus anarchists in America should "restore in practice a tradition that has been denatured by" the free-market right. [The Modern Crisis, pp. 154-5] And as we do that, we will continue to call our ideas libertarian socialism. A.1.4 Are anarchists socialists? Yes. All branches of anarchism are opposed to capitalism. This is because capitalism is based upon oppression and exploitation (see sections B and C). Anarchists reject the "notion that men cannot work together unless they have a driving-master to take a percentage of their product" and think that in an anarchist society "the real workmen will make their own regulations, decide when and where and how things shall be done." By so doing workers would free themselves "from the terrible bondage of capitalism." [Voltairine de Cleyre, "Anarchism", Exquisite Rebel, p. 75 and p. 79] (We must stress here that anarchists are opposed to all economic forms which are based on domination and exploitation, including feudalism, Soviet-style "socialism" -- better called "state capitalism" --, and slavery and so on. We concentrate on capitalism because that is what is dominating the world just now). Individualists like Benjamin Tucker along with social anarchists like Proudhon and Bakunin proclaimed themselves "socialists." They did so because, as Kropotkin put it in his classic essay "Modern Science and Anarchism," "[s]o long as Socialism was understood in its wide, generic, and true sense -- as an effort to abolish the exploitation of Labour by Capital -- the Anarchists were marching hand-in-hands with the Socialists of that time." [Evolution and Environment, p. 81] Or, in Tucker's words, "the bottom claim of Socialism [is] that labour should be put in possession of its own," a claim that both "the two schools of Socialistic thought . . . State Socialism and Anarchism" agreed upon. [The Anarchist Reader, p. 144] Hence the word "socialist" was originally defined to include "all those who believed in the individual's right to possess what he or she produced." [Lance Klafta, "Ayn Rand and the Perversion of Libertarianism," in Anarchy: A Journal of Desire Armed, no. 34] This opposition to exploitation (or usury) is shared by all true anarchists and places them under the socialist banner. For most socialists, "the only guarantee not to be robbed of the fruits of your labour is to possess the instruments of labour." [Peter Kropotkin, the Conquest of Bread, p. 145] For this reason Proudhon, for example, supported workers' co-operatives, where "every individual employed in the association . . . has an undivided share in the property of the company" because by "participation in losses and gains . . . the collective force [i.e. surplus] ceases to be a source of profits for a small number of managers: it becomes the property of all workers." [General Idea of the Revolution, p. 222 and p. 223] Thus, in addition to desiring the end of exploitation of labour by capital, true socialists also desire a society within which the producers own and control the means of production (including, it should be stressed, those workplaces which supply services). The means by which the producers will do this is a moot point in anarchist and other socialist circles, but the desire remains a common one. Anarchists favour directs workers' control and either ownership by workers' associations or by the commune (see section A.3 Of an anarchist FAQ". Moreover, anarchists also reject capitalism for being authoritarian as well as exploitative. Under capitalism, workers do not govern themselves during the production process nor have control over the product of their labour. Such a situation is hardly based on equal freedom for all, nor can it be non-exploitative, and is so opposed by anarchists. This perspective can best be found in the work of Proudhon's (who inspired both Tucker and Bakunin) where he argues that anarchism would see "[c]apitalistic and proprietary exploitation stopped everywhere [and] the wage system abolished" for "either the workman. . . will be simply the employee of the proprietor-capitalist-promoter; or he will participate . . . In the first case the workman is subordinated, exploited: his permanent condition is one of obedience. . . In the second case he resumes his dignity as a man and citizen . . . he forms part of the producing organisation, of which he was before but the slave . . . we need not hesitate, for we have no choice . . . it is necessary to form an ASSOCIATION among workers . . . because without that, they would remain related as subordinates and superiors, and there would ensue two. . . castes of masters and wage-workers, which is repugnant to a free and democratic society." [Op. Cit., p. 233 and pp. 215-216] Therefore all anarchists are anti-capitalist ("If labour owned the wealth it produced, there would be no capitalism" [Alexander Berkman, What is Anarchism? p. 44]). Benjamin Tucker, for example -- the anarchist most influenced by liberalism (as we will discuss later) -- called his ideas "Anarchistic-Socialism" and denounced capitalism as a system based upon "the usurer, the receiver of interest, rent and profit." Tucker held that in an anarchist, non-capitalist, free-market society, capitalists will become redundant and exploitation of labour by capital would cease, since "labour . . . will . . . secure its natural wage, its entire product." [The Individualist Anarchists, p. 82 and p. 85] Such an economy will be based on mutual banking and the free exchange of products between co-operatives, artisans and peasants. For Tucker, and other Individualist anarchists, capitalism is not a true free market, being marked by various laws and monopolies which ensure that capitalists have the advantage over working people, so ensuring the latter's exploitation via profit, interest and rent "So anarchists consider themselves as socialists, but socialists of a specific kind -- libertarian socialists. As the individualist anarchist Joseph A. Labadie puts it (echoing both Tucker and Bakunin): "It is said that Anarchism is not socialism. This is a mistake. Anarchism is voluntary Socialism. There are two kinds of Socialism, archistic and anarchistic, authoritarian and libertarian, state and free. Indeed, every proposition for social betterment is either to increase or decrease the powers of external wills and forces over the individual. As they increase they are archistic; as they decrease they are anarchistic." [Anarchism: What It Is and What It Is Not] Labadie stated on many occasions that "all anarchists are socialists, but not all socialists are anarchists." Therefore, Daniel Guerin's comment that "Anarchism is really a synonym for socialism. The anarchist is primarily a socialist whose aim is to abolish the exploitation of man by man" is echoed throughout the history of the anarchist movement, be it the social or individualist wings. [Anarchism, p. 12] Indeed, the Haymarket Martyr Adolph Fischer used almost exactly the same words as Labadie to express the same fact -- "every anarchist is a socialist, but every socialist is not necessarily an anarchist" -- while acknowledging that the movement was "divided into two factions; the communistic anarchists and the Proudhon or middle-class anarchists." [The Autobiographies of the Haymarket Martyrs, p. 81] So while social and individualist anarchists do disagree on many issues -- for example, whether a true, that is non-capitalist, free market would be the best means of maximising liberty -- they agree that capitalism is to be opposed as exploitative and oppressive and that an anarchist society must, by definition, be based on associated, not wage, labour. Only associated labour will "decrease the powers of external wills and forces over the individual" during working hours and such self-management of work by those who do it is the core ideal of real socialism. This perspective can be seen when Joseph Labadie argued that the trade union was "the exemplification of gaining freedom by association" and that "[w]ithout his union, the workman is much more the slave of his employer than he is with it." [Different Phases of the Labour Question] However, the meanings of words change over time. Today "socialism" almost always refers to state socialism, a system that all anarchists have opposed as a denial of freedom and genuine socialist ideals. All anarchists would agree with Noam Chomsky's statement on this issue: "If the left is understood to include 'Bolshevism,' then I would flatly dissociate myself from the left. Lenin was one of the greatest enemies of socialism." [Marxism, Anarchism, and Alternative Futures, p. 779] Anarchism developed in constant opposition to the ideas of Marxism, social democracy and Leninism. Long before Lenin rose to power, Mikhail Bakunin warned the followers of Marx against the "Red bureaucracy" that would institute "the worst of all despotic governments" if Marx's state-socialist ideas were ever implemented. Indeed, the works of Stirner, Proudhon and especially Bakunin all predict the horror of state Socialism with great accuracy. In addition, the anarchists were among the first and most vocal critics and opposition to the Bolshevik regime in Russia. Nevertheless, being socialists, anarchists do share some ideas with some Marxists (though none with Leninists). Both Bakunin and Tucker accepted Marx's analysis and critique of capitalism as well as his labour theory of value (see section C). Marx himself was heavily influenced by Max Stirner's book The Ego and Its Own, which contains a brilliant critique of what Marx called "vulgar" communism as well as state socialism. There have also been elements of the Marxist movement holding views very similar to social anarchism (particularly the anarcho-syndicalist branch of social anarchism) -- for example, Anton Pannekoek, Rosa Luxembourg, Paul Mattick and others, who are very far from Lenin. Karl Korsch and others wrote sympathetically of the anarchist revolution in Spain. There are many continuities from Marx to Lenin, but there are also continuities from Marx to more libertarian Marxists, who were harshly critical of Lenin and Bolshevism and whose ideas approximate anarchism's desire for the free association of equals. Therefore anarchism is basically a form of socialism, one that stands in direct opposition to what is usually defined as "socialism" (i.e. state ownership and control). Instead of "central planning," which many people associate with the word "socialism," anarchists advocate free association and co-operation between individuals, workplaces and communities and so oppose "state" socialism as a form of state capitalism in which "[e]very man [and woman] will be a wage-receiver, and the State the only wage payer." [Benjamin Tucker, the Individualist Anarchists, p. 81] Thus anarchists reject Marxism (what most people think of as "socialism") as just "[t]he idea of the State as Capitalist, to which the Social-Democratic fraction of the great Socialist Party is now trying to reduce Socialism." [Peter Kropotkin, the Great French Revolution, vol. 1, p. 31] The anarchist objection to the identification of Marxism, "central planning" and State Socialism/Capitalism with socialism will be discussed in section H. It is because of these differences with state socialists, and to reduce confusion, most anarchists just call themselves "anarchists," as it is taken for granted that anarchists are socialists. However, with the rise of the so-called "libertarian" right in the USA, some pro-capitalists have taken to calling themselves "anarchists" and that is why we have laboured the point somewhat here. Historically, and logically, anarchism implies anti-capitalism, i.e. socialism, which is something, we stress, that all anarchists have agreed upon (for a fuller "discuss of why "anarcho"-capitalism is not anarchist see section F). With thanks as ever to an anarchist far http://anarchism.pageabode.com/afaq/secA1.html#seca13

British Trotskyism in 2014

Britain has never had a strong movement of Trotskyism let’s be clear. In 2014 with the two major forces on the left identifying as Trotskyist as the socialist party SP and the Socialist Workers party – SWP Both have had high points in their history to the leading of the Liverpool City Council in the 1980’s of the former Militant Socialist party to the SWP who claim to be the leaders of the stop the war movement in and around 2003 with the estimated march of over a million on the streets of London opposing the Iraq war. Both claim to hold true to the true meaning of Trotsky and his perspectives and look to replicate a Russia 1917 all over again and be the head of that movement. In the UK we have many Trotskyist groups claiming to be the one true revolutionary group yet none getting the irony that Marxism is all about a working class party which does not seek to create other party’s to oppose it. Yet in the UK we have so many little left sects who all believe they are right and all the other groups are wrong. For me I have only been a member of one trot party that being the Socialist party of England and Wales. The SP for ease of reference. This party while similar to its others on the surface likes to boost about its proud tradition in the unions and in leading mass campaigns. Trotskyists are not anything if they are not unique in explaining why they are the real followers of Leon Trotsky and that how their tradition follows in his footsteps not any other group. For me seeing the SP and the SWP go into battle for the same battle ground saddened me in many ways we were almost taught to hate the SWP much like if we were a rangers fan we were born to hate Celtic fans and vice versa. Despite many not even gaining an understanding as to why and how our party came to hate this other lot and we must oppose them wherever we can. It’s just something many did not and will not question but accept that they are not part of our party so must be against us. I did find a lot of good SWP members and I am still in touch with many now who have left their own party for all together other reasons but are still sound people and are committed to changing society for the better despite no longer being in a party like myself but most importantly not wishing to continue the SWP’s and trotskyist poisonous politics any further. For me they are better for this. The authoritarian nature of these groups is no coincidence for me. Having put a term to the experiences I came across in the SP authoritarianism is something which is think is deeply held within certain parts of Marxism and Leninism as an extension of this tradition. For me the blind loyalty to a leadership you may have elected your delegate of your branch to go to congress to decide on your behalf if its good enough or not despite not knowing much on their inn’s and out’s is something which troubled me deeply. I was once a branch sectary of a local branch and felt as though I was carrying my branch’s thoughts and opinions on my shoulders yet when I got to congress I ended up falling in line with the majority decision of our region who felt we should all vote a retain w ay. This for me was me being part of a hierarchical structure of following those on high as those higher up must understand more and I should back them. This for me was one of many points in which I found myself catching myself to ask am I doing the correct thing here. For me I felt my views my opinions were getting sub subsumed into the party line I was pumping out the party line instead of my own thought out views and opinions on things. For me a political organisation of any sort can’t have a dictated line of which all should follow us all have our own minds and thoughts which must be put forward if so desired we can’t just elect others to represent us to then vote on our behalf. This is not democracy and for me is the reason why representative democracy is a sham and will not ever worked for the many. I think in Britain due to so many failures and few success’s many identified trotskyists try to get back to what Leon himself felt to be the true path to victory yet forgetting Trotsky himself never won as such. He came under huge scrutiny from the then Stalinist dictatorship which his previous supporters of Lenin and co who formed the communist party set in motion. Trotsky eventually came to his end by a Stalinist agent who tracked him down due to his opposition to a leadership not run by him and of him. So today’s British trotskyist party’s wish to recreate a movement where they are against the so called Stalinist leadership of the “right wing trade union leaders” which for the SP was a long held up bogey man which is the eternal baddie in the struggle and only a left wing Marxist leadership i.e. a socialist party run union leadership can make things right. Of course this would not solve anything as the PCS union shows who is lead by a left wing fighting leadership we are told which is in affect a socialist party run union with many of its own members at the head of this union. Only this weekend we have been told the union is under attack from the government not surprisingly of course as it has tried to resist some of the cuts in rhetoric anyway and have been under financial attack by the go who wish to end their “check off” system of how subs are paid as a consequence the union as seen fit to suspend all group and sector elections for the next 12 months. Ok the union is under attack but to suspend elections come on this is nothing but a b bureaucratic stitch up to muffle descent in the union and to centralise the union to doing what the leadership feel is necessary which in its view is staff cuts and its own version of austerity More can be read at http://www.pcs.org.uk/en/news_and_events/pcs_comment/index.cfm/government-steps-up-political-attack-on-pcs One of the many irritating things about British Trotskyism as I cant speak for any other country’s own version is their dogmatic approach to selling papers and this idea of hyper activity if we are not filling our free days with activity of visiting a work place or having a paper sale we were wasting vital opportunities for convincing those mystic radical workers which were out there waiting for our call to come join us in our mission for global change. I spent many a morning on a cold damp paper sale trying to flog our latest line on why we need a “24 hour general strike” while ordinary people walked past wondering why we bother while they go about saving vital cash to afford their weekly shop. We rarely sold a paper when I was involved in a sale I gave away more than I sold I have to admit. Yes the paper fascinated me I contributed the odd article even but never did me feel this was vital to our work. The idea of pamphlets and literature explaining the current situation I’m not against what I am against is the contra sending shite we pumped out the stupid repetitive slogans of “strike now” “save our NHS” “vote for a socialist alternative against the boss’s party’s” and so on. I have been guilty of similar sloganeering on this very blog from my time in such party’s but stating the obvious has rarely got us anywhere in the past so why would it now? The political traditions that explicitly look towards the legacy of the Russian revolution have to some degree or another sought to replicate the political, ideological and organisational paradigms of Leninism. What is more, attitudes towards the USSR split the labour movement, sometimes in obvious ways such as attitudes to NATO, sometimes in less obvious ways, such as the anti-Communism of some union leaders being more motivated by opposing what they saw as outside interference in their own unions. Hugh Wilford’s excellent book “The CIA, the British Left and the Cold War: Calling the Tune?” highlights the degree to which British and American Trotskyism in the 1950s reflected the impact of individualist liberalism on the left, and itself reinforced anti-communism, and common sense misconceptions of “totalitarianism” that conflated communism and fascism, and overlooked the degree to which Western liberal freedoms were themselves founded upon the crimes of colonialism, and that the political liberties were predicated upon unequal economic power. Communism itself, in its Leninist form, assumed the overthrow of existing social relations, and therefore the need to create not only a new society but also a counter-hegemonic ideological project, founded upon a disciplined party. As Pierre Bourdieu has remarked “Once a system of mechanisms has been constituted capable of objectively ensuring the reproduction of the existing order by its own motion, the dominant class have only to let the system they dominate take its own course in order to exercise their domination; but until such a system exists, they have to work directly, daily personally, to produce and reproduce conditions of domination which are even then never entirely trustworthy”. I find many Marxists who define themselves as such today do not ever put their real politics to the front in arena’s such as elections in which they believe they can gain a platform from they always water down what they stand for to the supposed understanding of “ordinary people” this often comes across as highly condescending in my experience and does nothing to further their eventual goal. I still do know many good members of various British left sects and think they have a lot of good intentions but those with good intentions have been wrong in the past and directed us in a very dark direction. Taking a section of Trotsky’s many works on where he ended up and how many of today’s party’s follow such lines “In contrast to the Right Opposition, Leon Trotsky, ever since his expulsion from the Soviet Union in 1929, had worked strenuously to build up a Leninist faction internationally. The Trotskyists saw their prime task as the reform of the Comintern, with the idea of bringing it back onto the road of Leninism as well as the reintroduction of workers' democracy in the Soviet Union. Trotsky right up until 1933 and the victory of Hitler defended this perspective. The victory of Hitler constituted an historic turning point for Trotsky. The utter failure of the German debacle, which was caused primarily by the ultra-left policies of the Stalinists, to stir up any opposition or criticism within the ranks of the Communist International, meant that the Comintern was dead. Incredibly, the leadership of the Comintern declared their policies absolutely correct. "After Hitler", they said, "our turn!" The actions of the Stalinists were comparable to the betrayal of the social democrats in 1914. Trotsky drew the conclusion that reform of the Comintern was no longer tenable, and that new revolutionary parties would have to be built and a new international prepared. "After the shameful capitulation of the Communist International in Germany", stated Trotsky, "the Bolshevik-Leninists, without hesitating a moment, proclaimed: the Third International is dead!" “ Does this remind you of anything? The SP and its co thinkers now thinking the labour party is dead for workers and we no need a “new workers party” pumped out in article after article even from me at one point who was convinced “new workers party” is all we need to forward revolutionary matters for the working class in this country. If only we had a proper mass party to represent our views I used to think. Well creating a labour party mark 2 was my eventual conclusion and well if one labour party was bad enough why on earth were we trying to create another one on similar lines backed by the same tired out reformist bureaucratic union leadership who area apparently on the same left as us hilariously. The Left today is akin to ghosts which have arisen due to an improper burial service. Trotsky was never properly buried, so all sorts of distortions and revisions of his figure continue to haunt the scene of the Left to this day. His repressed legacy returns as the return of the repressed, which is what we find as the grotesque symptom of Leftist sectarianism in the contemporary political arena. I learnt a lot from my time in the SP and will be forever grateful for introducing me to class politics but the bad parts I will not take with me and will look to expose forever more and where I find it. A better world is possible, but not if we don’t learn from our past however uncomfortable that may be. I learnt many lessons inside and outside of various political party’s I conclude by thinking hierarchical political party’s have had their day in many ways and we need to start to think beyond them whilst not forgetting the good lessons they have taught us all.

Going hungry this christmas

This christmas many in this country will go hungry disgracefully. To be poor is not a crime – yet in Britain, the poor have been criminalized and demonized by a propaganda campaign that gives new meaning to the word 'vicious.' In the UK, with Christmas approaching, hunger stalks the land. An ever-increasing number of lives have been reduced to misery and despair, yet for those at the top, 'austerity' remains nothing more than a word in the dictionary. It is proof that British society has now officially departed the 21st century and is heading at high-speed towards the Victorian era of the late 19th century. This is the only conclusion to be drawn from a week in which it has been revealed that food poverty – or hunger, to use the proper word – is a fact of life for millions of UK citizens. A recently published report by an All-Party Parliamentary Inquiry into Hunger and Food Poverty in Britain leaves no doubt that the UK in 2014 is governed by a gang of rich, privately educated sociopaths whose contempt for the poor is such that they are content to let them starve. That four million people in Britain are in danger of going hungry, that 500,000 children live in families that can’t afford to feed them, and that 325,000 adults do not get enough to eat, with close to a million forced to rely on food banks (charities set up to feed people unable to feed themselves), this is a despicable state of affairs. Moreover, the fact that it is happening in a country that presumes to lecture others on human rights and justice, this comes as yet more evidence of the rank hypocrisy and double-standards which lie at the heart of the British establishment. Compounding matters are the sentiments of Tory Baroness Anne Jenkin, which she expressed during the launch of the report. Calling to mind the infamous words of Marie Antoinette who, when informed of the desperate plight of the poor in Paris prior to the French Revolution, said, “Let them eat cake,” Baroness Jenkin postulated that one of the reasons was to claim that the poor do not know how to cook and should eat porrige . Tories breathtaking hate of the poor knows no boundaries. A recent excellent post by Johnny Void over at the void the report to food banks and their use has been published last week not surprisingly the real causes for food bank use's being on the increase were not spelt out. I'll allow Johnny to do this for us "The growth in foodbanks dates back to before the current Government weren’t elected as Labour’s decimation of the social security started to take its toll. The rise in benefit sanctions also began in the dying years of Labour’s administration as did the introduction of the despised Atos run Work Capability Assessment, designed to strip sickness and disability benefits from one million people. Alongside this Labour’s normalisation of workfare led to unprecedented numbers of people forced to work without pay. And then, as if things weren’t bad enough, along came Iain Duncan Smith. With him came the bedroom tax, council tax benefit cuts, the benefit cap, housing benefit cuts, freezes of almost all in and out of work benefits, more Atos tests for disability benefits, the scrapping of Crisis Loans and countless other measures all precision targeted at cutting the incomes of the poorest. Yet to read today’s report into foodbanks, you would think that none of this had ever happened. Instead it insists that the growth in people going hungry has been caused by market forces and modern economic conditions – beyond the control of us mere mortals and simply something that is here to stay no matter what we do. It is true that alongside the slow dismantling of the welfare state, the minimum wage stagnated whilst the cost of living for the very poorest soared. The erosion of social housing meant the greedy private rental sector became out of control as competition for low cost housing became ever more intense. As supermarket dominance grew, small local shops closed and with them out of the way food prices began to rise. A privatised energy market did exactly what you would expect from profit hungry vultures and fleeced their most voiceless customers, often elderly or disabled people who have no choice but to try and keep the heating on. Payday lenders and pawn shops started to appear on every high street. In some areas wherever you look you will see companies owned by the rich dressed up in pauper’s clothing as they attempt to wring every last penny of profit they can from the poor. All of these things are a direct result of government policies supported by all the major parties to allow the parasites of capital – landlords, supermarkets, energy companies and legal loan sharks – to run rampant in the name of the free market. But you won’t read that in today’s report either. Instead it proposes tinkering with the rules on prepay gas and electricity metres, vague and unspecific policies to slightly edge up the minimum wage and yet more patronising fucking garbage about cooking lessons and budgeting skills. Meanwhile calls for benefit payments to be made quicker are redundant when the government is planning a waiting period of up to six weeks for Universal Credit. This is not even mentioned in the report. They are not just willfully ignoring the cuts to social security that have already happened, but also the ones that are still set to come. The huge rise in the number of people who face benefits being stopped or sanctioned has mirrored almost exactly the growth of foodbanks. An ever more complex and draconian system now forces unemployed, sick and disabled claimants into pointless and irksome ‘work related activity’ for days, weeks and even months on end. Any breach of the rules means benefits are stopped. The report endorses this increased “responsibility to look for work”, calling it a “welcome move”. Instead it merely makes the same calls for improvements in communications with claimants and access to hardship payments that we have heard before. These bastards really think it is okay to leave someone in desperate poverty for missing a meeting with the Jobcentre as long as you write them a nice letter explaining why. This comes with a proposal for a condescending ‘yellow card’ warning system, which was first suggested by the Tory think tank the Policy Exchange. You can see their thinking on this one. Poor people like football after all, so it will be easy for our little minds to understand. Even this comes with conditions attached. Whilst they recommend claimants be given a warning with the chance to explain “their offence” before a sanction is applied, it suggests that this could come with an “additional requirement” to be met. This might as well be to go outside and hop on one leg for half an hour whilst quacking like a duck for all the good most Jobcentre requirements do to help people find work. Punishing people for their poverty is behind this idea, not helping them find jobs. Those behind the report are adamant that nothing can be done to halt the rise in the use of foodbanks. But abolishing benefit sanctions completely would slash the number of people going hungry in the UK overnight. As would scrapping the bedroom tax, council tax reform and halting George Osborne’s benefit freeze. In time honoured tradition however, politicians are clubbing together to say a functioning welfare state is over, time to move on and bring food parcels into the social security system. this. The growth of hunger in the UK did not happen by accident, it has been socially engineered. And the people who did that are the same vermin politicians who write reports telling us how terrible and inevitable it is." You can read the report at: http://foodpovertyinquiry.org/ with thanks to johnny void and his excellent blog over at http://johnnyvoid.wordpress.com/2014/12/08/savage-cuts-to-benefits-go-ignored-in-flagship-foodbanks-report-they-really-think-we-are-fucking-idiots/