Feeling of belonging

The feeling of being apart of something having a say and feeling wanted is a big human emotion I feel. For me it has involved joining various political party’s in the past including labour and the Socialist party both of which I’ve seen the good and bad side of now. But with the rise of Syriza in Greece and the coming to power of a so called anti austerity party all be it with a coalition partner has raised many interesting dormant feelings within me it has to be said. I do think the rise of Syriza can be partly put down to the wanting to feel to belong to something to join a party to affect change is a noble goal if not always realistic. I joined a political party thinking this is it for me this is the party I agree with and can fulfil my ideas and thoughts and take society forward. Not correct as I found out the internal wrangling of both party’s I’ve been a member of left a lot to be desired. I can’t fault anyone who wish’s to be part of something that same feeling still exists within me today but I just can’t see myself joining another political party of any form again given my experiences. I gave the green party allot of consideration a few months back and don’t mind a lot of what they stand for all be it of a reformist nature as a political party out there today if I was to vote which I don’t think I will anytime soon they would be my party of choice. But that feeling of belonging is a big thing in social movements when the ebb and flow of a social movement wains back the comfort of a political party is tempting for many and certainly in Greece since the decline of popular mass struggle within the trade unions and mass social movements have somewhat subsided the appeal of a party like Syriza is understandable in many ways. I do think however joining a party which hopes to turn the state to work for us is sadly mistaken I can fully understand where many who have been swept up with the victory of Syriza are coming from. Even some anarchists even voted for Syriza as it was seen as a big moment in Greece and we must lend them support. How far this support goes will depend very much of what happens next to Greece and Syriza as a consequence. So far so good in terms of policies and implementation. Yes the coalition with the independent Greeks is a bad move but possibly the only choice they had given the options opened to them. But the real test will come shortly when an inevitable clash with the EU comes up notably Germany who is sticking to their guns in saying Greece is no exception and must play by the rules. But returning to my original theme of wanting to belong to something I think this is something which we can all identify with and even anarchists at times feel this. I think we can underestimate this feeling. Even as anarchists we do not reject organisation out right we still do believe in organisation but not one which is controlled and run from the top down. There is no fetish for “leadership” and we do not look to form fronts or short term shortcuts to win positions within trade unions. For me anarchism represents a place I’m happy with at long last with ideas being a constant flow of thoughts with no set ideology and laws we must follow. Of course we have our basics of anti capitalism, anti state and anti authority and so on but we are not defined by one set thinker like Marxists or Leninists for example. I do feel I belong to something even if it’s not a party any longer. I belong to the working class, a global movement which has tremendous power when it starts to move. Putting my faith in democracy and the working class is key not tying myself to a particular party any longer taking the “party line” on every issue allows me to think for myself and to act for myself. Not in a selfish way but in a way which encourages critical thought and a forum to debate and challenge my ideas and others in the hope we can find a way to make this world better for all of us.

A look at the phenomena of popularism

There seems to be a rise of popularism on the right and the left today in politics be it in the form of the UKIP vote on the right or the occupy movement on the left of a few years ago popular movements and politics are coming to the fore it would seem during this crisis of capitalism. Quite clearly people are feeling alienated from politics and tradition Westminster politics at that and are seaking new ways of channelling that feeling away from the Westminster bubble and on to other plains. Last week on newsnight Russell brand sent off shockwaves on social media declaring "Why vote we know its not going to make any difference" This feeling could be summed up right across the country where people’s attitudes towards voting is incredibly low in parts and actively switched off in others. Many people consider the state to be a protagonist in many ways is it the police and the surveillance state that is fully under way in modern Britain or the way the state has intercepted our lives so deeply many wish to curtail the state. In a brilliant essay Paolo Gerbaudo writes: “… This is a starkly different political response to a major economic crisis than the one that took hold after the 1929 crash. While in the 30s people asked for more State either in the form of totalitarianism or in the social-democracy of the new deal Nowadays many protest movements see the state as part of the problem which for me is positive as the state is very much part of the problem for me too. Popularism is in a way a movement to make shortcuts in the class struggle to get to positions while ignoring other major factors often barriers to where we really want to be but do catch a certain mood out there at the time. Popular movements often are very of their time and cant be used again and again and often have short life spans but right now where people are feeling like there is little alternative on the traditional political front popular ideas in the form of popularism be it on the right or left can fill a gap I’d say. How they will come about and how they will form is not certain but people like Russell Brand on newsnight touched a lot of people I think whilst a bit messy and confused tone I think he was channelling a lot of peoples feelings out there who simply cant get the platform that he can which in itself isn’t something to be over looked either.

Could socialism really work in the 21st century?

I was having a good debate the other day with a member at a local debating society I go to we were discussing the economic crisis and the mess we are in and I put forward my ideas of another world is possible a world run by the many for the many we got on to all topics such as what does taxing the rich really mean, who indeed are the rich are they those on 100 grand a year or is there far fewer of them. We all agreed that the working class’s pay far too much tax that was music to my socialist ears. But we got on to human nature an my friends idea that socialism could never work as people are naturally greedy and human nature would mean we all want more. I countered this by saying under a democratic socialist system there would be no need for crime, povety or greed as there would be enough to go around for us all to live comfortably. My friend said this will never happen as we always want more than our neighbour. This is the entrenched ideology of capitalism bourgeois ideas to want us to want more and more this is unnatural in my eyes. No one, of course, can give a blueprint of how socialism is going to work. But we can as Marxists work out which direction we are travelling in and the likely outcomes of such movements. "It's a nice idea but it will never happen" is one of the most common responses to the suggestion that it is in our interests to work towards building a socialist society. The assumption is that socialism will rely upon everybody being altruistic, sacrificing their own interests for those of others. But socialism would actually involve the majority of people recognising their common interests. People are too greedy This is a common objection to socialism, and suggests that, in socialism, some people would take more than their share of goods. Images are conjured up of people walking out of supermarkets carrying stockpiles of food—after all, isn't that what everyone would do if all goods were freely available? It may be what people would do in today's capitalist society, where what we need appears to be scarce because it is rationed by the payment of the wage. But if food were given away free in socialism, there would be no need to take more than you need. Because food will have been produced to satisfy society's needs, not for profit, it will be available on that basis. The current world food supply (let alone the potential supply) is enough to feed the global population Indeed, there is the potential to meet the broader range of human needs, in an environmentally sustainable way, if socialism were established. Once the insecurity of our current society is left behind, it would simply become pointless to take more than you needed. Who would do the dirty work? This is a common objection to the proposal that all work be contributed on a voluntary basis. Some people point to certain kinds of work that people might seek to avoid—such as cleaning out sewers, or mining. A more extreme form of the argument suggests that everyone would spend the whole day in bed if they were not forced to work. Humans throughout history have sought fulfillment through their work. If they have not enjoyed their work, it has not been through dislike of work in general but due to the particular purpose and conditions of the work that they have been forced to undertake. Work under socialism has the potential to be entirely different to capitalist employment. The most important reason for this is that unpleasant work could be organised far more efficiently than under capitalism and that all work would be organised so as to be as pleasant as possible. The purpose of work would be entirely different. Under capitalism, much of the work done is the work required by capitalism in order to perpetuate its own existence. In socialism, the only work that would need to be done would be that for directly meeting human needs. Indeed, interesting and pleasant work is itself a human need. And work that isn't in itself interesting and pleasant must be minimised or abolished. If a household gets a washing machine, you never hear the family members who used to do the laundry by hand complain that this "puts them out of work". But strangely enough, if a similar development occurs on a broader social scale it is seen as a serious problem—"unemployment"—which can only be solved by inventing more jobs for people to do. The fact is that most jobs under capitalism are either completely or partially unnecessary. Many of those that are necessary are performed by stressed people working long hours while others suffer poverty. In a sane society, the elimination of all these absurd jobs (not only those that produce or market ridiculous and unnecessary commodities, but the far larger number directly or indirectly involved in promoting and protecting the whole capitalist system) would reduce necessary tasks to such a trivial level that they could easily be taken care of voluntarily and cooperatively, eliminating the need for the whole apparatus of economic incentives and state enforcement. That economists now believe that in 20 years time, total world demand for all commodities could be met by 2% of the global population—and this in capitalist society!—suggests necessary work in socialist society could be so organised as to enable individuals to contribute no more than a few hours a week to the good of society. Waste, destruction and exploitation are the ultimate outcomes of the market economy and production for profit. The market develops and ‘regulates’ the economy through booms and slumps, with an inevitable tendency towards overproduction and overcapacity. As society moves towards socialism goods and services become directly produced to meet needs, not indirectly for a market based on an exchange to realise profit. At the early stage of socialism there will, of course, still be elements of capitalism left. Money will have to be used for a time but, unlike before, the material and human resources are there for a rapid advance towards a society – or more correctly, a world – based on the socialist principle: ‘From each according to his or her ability, to each according to their needs’. Many reasons are given for the fall of the planned if highly bureaucratic economy of the Soviet Union but It was not central planning as such that brought Stalinism to its knees. It was the absence of democracy, elected bodies and accountability, the prerequisites for a planned economy. The more the economies developed, the more acute became the crisis. In response, the bureaucracies themselves started to introduce ‘market-reforms’ which, in turn, accelerated the process of crisis and disintegration. Leon Trotsky was the first to explain how the ulcer of bureaucratism and totalitarianism worsens "the more the economy runs into the problem of quality, which slips out of the hands of a bureaucracy like a shadow. The Soviet products are as though branded with the grey label of indifference. Under a nationalised economy, quality demands a democracy of producers and consumers, freedom of criticism and initiative – conditions incompatible with a totalitarian regime of fear, lies and flattery". "Behind the question of quality stands a more complicated and grandiose problem which may be comprised in the concept of independent, technical and cultural creation. No new values can be created where a free conflict of ideas is impossible... Soviet democracy is not the demand of an abstract policy, still less an abstract moral. It has become a life-and-death need". (Revolution Betrayed, p247) At the centre of the struggle conducted by Trotsky and the Left Opposition was the restoration of workers’ democracy based on elected representatives subject to the right of recall and with officials’ wages brought down to the level of an average worker. The aim was "the gradual involvement of the entire working population without exception in the work of state administration and the systematic struggle for equality". Workers’ or socialist democracy was a condition for the development towards socialism. A planned economy requires the active participation of the mass of the working class to implement, check, regulate and make changes to the plan. In the absence of this democratic involvement the bureaucracy inevitably becomes an absolute fetter on further progress. The process of stagnation and decline that started to set in during the 1970s reflected the unsolvable contradictions between the nationalised economy and bureaucratic dictatorship. A socialist economy would for the first time give people, as producers and users, the chance to control every step of production, take initiatives and experiment without being strangled by profit-driven competition. This, together with research and testing, would make possible an economy based on equality and in harmony with nature. Why would people produce poor quality goods when they are producing to meet their own (and others) needs? Is the revolution we are talking about at all likely? Appearances would suggest not. The odds seem to be stacked against it. Indeed, when we put forward the idea, most people can scarcely believe we are serious. But most revolutions have been preceded by periods when most people were scoffing at the idea that things could ever change. There was a time when the idea of a capitalist society would have been dismissed as a hopeless utopian dream. To a peasant living in feudal society, the idea of radical change would appear as hopeless as it may appear to you now. To them, feudalism would have appeared as eternal and unchanging and unchangeable as capitalism appears to us now. In Europe, when capitalism was relatively young, the idea of workers working an eight hour day with a weekend would have appeared hopelessly utopian. In the past in countries where everybody now has a vote, there was a time when the idea was scorned and violently opposed. So we're not too surprised that people find it difficult to take our ideas on board. of course. Yet, despite the many discouraging trends in the world, there are some encouraging signs, not least of which is the widespread disillusionment with previous false alternatives. Fewer and fewer people are bothering to vote in elections, for example, correctly realising that it will have little effect on their everyday lives at this stage even TUSC is facing difficulties due to this widespread apathy. We have the ability to change things if we act together. The power to transform society lies in the hands of those who create everything—the working class. This is the source of our power, should we eventually use it. The power not to make a few reforms, but to change the whole system, to make a social revolution.

The role agitation can play in the class struggle today

In the early days of forming a movement of which we can say we are in today the early signs of a fight back with the trade unions finally stepping on the scene some may say and i'd agree took them long enough. But in these early days it is important to raise ideas of a change in society with people.

Back when capitalism was going through its "boom stage" we found it hard to convince workers that this system cannot meet all of your wants and needs and ultimatly a crash will come which is enevitable under capitalist boom and bust.

But these days where a heightened increase of the class struggle and many commentators in the media making claims of a "class war" and other such like the ideas of revolutions in the arab world the idea of a change in soceity has become mainstream once again The idea that the occupy movement has coined slogans such as we are the 99% and capitalism is crisis are just two of what i have picked out of a change in contiousness out there among people.

You cannot tell me that these sorts of slogans and phrases would have been being talked about on radio phone in shows and television 3 or 4 years ago. Ever since the banking crash of 2008 the world has changed and we will never go back to that place.

For revolutionary socialists like myself who have drawn the conclusion that capitalism is a deeply unfair system and we need to change society todays plain is still a tough place to convince people of our ideas but at least we can highlight examples of exploitation and greed in society. The widening gap between rich and poor to a wide gulf is having a impact on people and their thinking. A certain layer of workers have arisen from a long long sleep if you like and are currently in a mass state of confusion. Many blame MP's, The labour party and now the tories others less informed like to play the race card and blame the lack of jobs to a imigration issue something of which i will blog more on tommorrow and the dangers that can entail.

But certainly as marxists with ideas of how the system of capitalism works and trying to further understand it ourselves through the ideas of Karl Marx relating those ideas to todays issues is becoming easier in one way but harder in another due to peoples confused state they are waking up from.

Many know something is wrong and something has to be done about it but few have drawn vague socialist ideas as yet many just simply feel the world is not fair and getting worse.

We agree, but we have a programme a alternative that can help move us on from the position we find ourselves. It is known as the transitional programme which we apply to every step of the class struggle.

Getting in and amongst workers and being involved in their daily struggles, making their fight our fight and our fight their fight is a key to keeping in touch with current contiousness and having a influence on such a contiousness,

Being able to explain our ideas in a comradely way a friendly and welcoming fashion will attract workers who are desperatly searching for a alternative to this mad rotten capitalist system.