This excellent article recently published on the Portsmouth socialist party's blog is a good read and assesment of the riots and the subsequent response to the rioters from the press and some otehrs on the left. It is not meant to come across as sectarian at all and should not be read in that way.
“Only a blinkered left-winger fuelled by Marxist dogma could pretend that looting from a carpet store represents heroic blows against a racist establishment” declared Daily Express columnist Leo McKinstry to the ever dwindling number of readers his newspaper manages to either appeal or be given away to. Paltry as his readership may be he’s not entirely wrong. Even the most ardent supporter of the ultra-left would struggle to paint the pinching of some carpet as a classic revolutionary moment of proletarian struggle, without resorting to phrases such as ‘revolutionary moment of proletarian struggle.’ Yet both the ultra-left and the tabloid-right clamour to offer us the polar extremes with their interpretation of the rioting which has brought further misery to some of London’s most deprived boroughs.
Inevitably The Express and the Mail stand up for the largely mythical ‘hang ‘em, flog em’, deport ‘em – but not before cutting their benefits brigade’ while the ultras plumb the depths of the rhetoric they wheeled out for the student protests. Its ‘criminal irresponsibility’ and ‘opportunistic thievery’ here and ‘smash the police’, ‘London’s burning’ there. So familiar, so tired and so irrelevant.
Clearly the rioting was neither A nor B. There were no armed gangs waiting outside Carpet World in the off chance that a riot would grant them the opportunity to fit out their hallway, but neither was the violence a calculated or conscious rejection of capitalism in favour of a socialist alternative. Indeed it is the very lack of socialist consciousness and the very lack of that alternative as a viable option which leads to such scenes of urban violence.
Through the damnation of the feckless represented by the tabloids and the lionisation of the mob by the ultra-left you can see the two frames through which the middle class view the working class when the mask slips. On one hand you see the prejudice against working people which spawned the phrase ‘chav’ and the stomach churning impressions of teenage mums by millionaire ‘comedians’. The disorder and poverty in these communities are a result of feckless irresponsibility we are told. At worst it leads to criminality and at best it leads to a life of sponging from the welfare state.
This is the interpretation which keeps a straight face when blaming rioting on individual criminals or even on Twitter. Brace yourselves, we are warned, the lower orders have the internet and they can now communicate instantly – it’s anarchy in 140 characters! No doubt, the skinny latte sipping blackberry owners feel as their ancestors once felt when the plebs got their hands on the printing press or the vote. Democracy and communication: brilliant tools for the well heeled and responsible, but a dangerous weapon in the hands of angry prols.
The worst offenders for peddling this overt prejudice against the working class are, as always, the professional bile spewers of the Daily Mail and the Daily Express, who are of course paid to flout artificial levels of conceit and malice to the least fortunate in society. We shouldn’t be surprised when they lead the way in calling for water cannon, rubber bullets, martial law or capital punishment. It doesn’t even come as that much of a shock when these commentators start comparing rioters to animals, thereby du-humanising the disenfranchised with the sort of rhetoric reminiscent of the Victorian era.
What does come as a surprise is how quickly variations of these views are repeated by otherwise sane and rational people when events such as the riots unfold. Let’s take two examples from the world of twitter:
» Hi, i’m British & you see those people rioting out in the streets? Yeah? Well they’re chavs, the most hated people in the UK.
» Good idea burning down your country to steal an Adidas tracksuit you stupid brainless chavs.
Both have been re-tweeted multiple times, but now replace ‘chav’ with Nigger, Paki, Queer, Chink or any one of a hundred deliberately insulting words for a section of society and suddenly most of us would not only refuse to say it, we’d berate someone who would.
The demonization of the working class is truly one of the last acceptable faces of open hatred and prejudice. While such casual hatred has been elevated to the mainstream over the past few years, this lazy stereotyping has now been coupled to a very visible threat through the rioting. Suddenly it is acceptable to say you’re afraid that ‘they’ may come down from the estates and loot your house or that ‘they’ are feral or animalistic. Fall into that mindset and you fall in alongside Max Hasting and Leo McKinstry.
For the ultra and trendy left, a stereotype which also predominantly harks from the middle classes, the riots appear to be a glorious moment of theory made flesh. Smash Vodaphone! Nick from Nike! Punish the Police! To the trendy left the riots are considered some sort of conscious uprising, a raw anger of the masses kicking out against the oppression of the police. This understanding could not be more wrong.
The rioting is not a rough and raw version of the working class self-organisation that we saw in Egypt when people spontaneously defended their neighbourhoods from the police or linked arms to protect Cairo’s antiquates museum from looters. It’s the very inverse. Far from a glorious insurrection, rioting demonstrates the very depths that capitalism can push people to. It’s the violent, selfish and angry side of the very system we’re looking to overthrow. Rioting is the worst face of capitalism, something socialists want to abolish, not encourage.
Another justification from this section of the left is that the violence of the riots is tiny in comparison to the greater crimes of the system. “What’s the crime of looting a discount sportswear store compared to the crime of founding one?” the Facebook friends of one sect member were asked. The other example being wheeled out is that of the bankers. The looting of Debenhams is nothing compared to the looting by the banks! Indeed that’s true, but it’s not the same. Capitalism encourages one but makes the other illegal and therein lies the point. A truly just system, which is what we are looking to build lest we forget, would deem both illegal.
This misunderstanding appears to be a world away from Leo McKinstry’s hatred, but is ignoring the reality of the violence to make it fit a delusional and glorified narrative purely for your own excitement really any better than condemning it with hateful rhetoric in order to flog a few more papers?
The underling social causes behind the violence have already been clearly presented here: http://www.socialistparty.org.uk/articles/12498/08-08-2011/tottenham-riots-fatal-police-shooting-sparks-eruption-of-protest-amp-anger
While the only way forward is spelled out here: http://www.socialistparty.org.uk/articles/12510/09-08-2011/as-inner-cities-erupt-a-mass-workers-movement-is-needed-to-defeat-the-government
It is clear that just as political and social alienation can lead the politically conscious youth of Madrid and Athens to the camps of the Indignados, that same alienation, coupled with the dire social and material conditions of places like Tottenham make these communities a tinderbox. This time it’s a police shooting which started the fires, but as austerity measures kick in this will not be the last time that we see the depths people can be pushed to by capitalism.